On the Sunday of the Samaritan Woman, Father Nicholas Karipoff discusses the wonderful conversation that Christ has with the Samaritan Woman at the well. Although this is indeed an actual occurrence, it is possible to look at the story allegorically. Although the woman claims to have no husband it soon emerges she has had no less than five husbands in her time. The five husbands that the Lord talks about with this woman can be taken to mean the five senses – what connects us and enslaves us to the world. When the woman says she has no husband, it is taken to mean that she has no relationship with God. Christ says to her that true worshippers will worship in spirit and in truth.
Nowhere in the Bible will you find that God is called 'kind''— in the Old Testament He is called 'Just' and in the New Testament, He is called 'Love.'
In the Palm Sunday sermon, Father Nicholas Karipoff talks about our yearning for God – which is present in the vast majority of people, and yet despite this yearning, there is a lack of participation in our own salvation.
Fr. Nicholas cites the touching example of the French youth who were seen tearfully singing hymns as the Notre Dame cathedral burned recently. Despite the spiritual darkness in the world, humanity is still drawn to God.
The crowd that met Christ with palm branches on His entry into Jerusalem came to see the vanquisher of death. Christ had risen Lazarus – a prominent citizen – from the dead, a man who had been dead for four days. This crowd is an example of us, instead of having faith we walk through life riddled with anxiety. We are more concerned by our material world than the life to come.
Instead of spiritual hope we have earthly attachments. The nation - the people were ready to accept Christ as an earthly king but could not understand the meaning of His spiritual kingdom.
At the midpoint of Great Lent, Father Peter Sheko draws worshipers attention to the point of fasting: to work on oneself, overcoming our weakness and limitations. To achieve this personal growth, we require God's help.
The Sunday of the Adoration of the Cross reminds us at this crucial point in our struggle through Lent and its theme of repentance – that it is Christ's Cross, his offering to humanity, that allowed for the restoration of mankind.
Let us observe a fast acceptable and pleasing to the Lord.
The first Sunday of Great Lent is dedicated to the commemoration of the Restoration of Icon Veneration, which occurred in 842 AD under Empress Theodora and Patriarch Michael of Constantinople.
Icon Veneration was the last the final thread of the epoch of Great Councils, 325AD–842AD.
In this sermon, Father Nicholas Karipoff discusses what Orthodoxy means .
What is Orthodoxy? To use a musical analogy it is the correct tone – to sing in tune with heaven. A constant temptation in spiritual life is to slide down to a comfortable level but when we sing alongside an instrument we are given the correct tone. The tone is the Creed, the theological and liturgical writings of the Holy Fathers and Mothers, and the services.
Sunday of the Publican and the Pharisee
This Sunday begins our annual journey to the Holy Resurrection - Pascha. We hear in the gospel reading assigned for this day, how two people approach prayer.
The Pharisee, a zealous follower of the law of Moses has built himself a palace out of his supposed virtues. However it stands on sand, it will not pass the test of life's trials.
Проповедь на русском
Today we remember the New Martyrs and Confessors of Russia – the countless multitude that suffered and died as a result of the Communist persecution in the 20th century. The Church however, is indestructible. As the persecution of Christians in Apostolic times only spread Christianity and strengthened it, so the blood spilled by the Russian martyrs saw Orthodoxy spread to new countries with emigration.
This presents an interesting situation whereby our Church in Brunswick East is split 50/50 between Russian and English speakers. Father Nicholas Karipoff discusses the importance of nationalism for human collective identity in the wake of faceless globalism; however, he calls for the Church to be a spiritual place that transcends nationalist boundaries.
The blood of martyrs is the seed of the Church.
Father Nicholas compares the gospel reading of the blind man who suffered and received consolation on earth, to Saint Maximus the Confessor (or Theologian) for whom the opposite was the case.
Saint Maximus (c.580-662) was born into a wealthy family and left it behind to enter a monastery. A theologian and a scholar, he single-handedly stood up against the heresy of Monothelitism. For this Saint Maximus was persecuted: following a trial his tongue and right hand were cut off. Though he was hated and suffered in this life, the story of Saint Maximus shows what one person can do.
Since the fall, human beings have been asking, what does it mean to suffer?
Father Peter discusses the question, what is critical for our salvation? Christ tells the rich lawyer who has fulfilled all the obligations of the law externally to go and sell his possessions: which fills the man's heart with sorrow, such was his passion for his riches.
Why does Christ make such a dramatic statement -
Father Nicholas delivers a sermon on the gospel reading by Luke (13:10-17) where Jesus heals a woman who was crippled for 18 years. Christ addresses the woman, using the Word of Love and creates a miracle.
Words can also have destructive power, as embodied in this gospel reading by the ruler of the synagogue.
An icon is a window into eternity, and so is the word of God. One word opens up eternity. The word of God is God Himself and it is Love.